Question #5

How does the literary work comment on the capitalist system? Does it support that system or criticize it?

I believe that “The Diamond Necklace” upholds the hierarchy created by the capitalist system, overall emphasizing that we should not try to change our socioeconomic classes.

The cause of the Loisels’ unhappiness is Mathilde’s inability to accept her position in society. To illustrate this point Guy de Maupassant writes,

“Mathilde suffered ceaselessly, feeling herself born to enjoy all delicacies and all luxuries. She was distressed at the poverty of her dwelling, at the bareness of the walls, at the shabby chairs, the ugliness of the curtains. All those things, of which another woman of her rank would never even have been conscious, tortured her and made her angry.”

He also develops Mathilde Loisel’s materialism by listing expensive objects (commodities) that she desires throughout the story. Essentially, Mme Loisel is disconnected from her material reality; she thinks that more money and more possessions (especially if they make her look pretty) will lead to personal satisfaction. However, Mme Loisel is not supposed to think this way – de Maupassant implies that Mme Loisel is supposed to be content with her situation in life by contrasting her perspective with her husband’s.

While Mme Loisel  is very materialistic and engages in the class struggle Marx describes, her husband is completely fine with their way of life. This is in spite of his class consciousness: he knows his place in society, but has accepted it, and so he does not immediately suffer like his wife does, (though eventually her materialism causes trouble for both of them).

By obtaining commodities such as a fancy dress and jewels, Mme Loisel believes that she can pass into a higher socioeconomic class. However, once she has masqueraded as a member of the bourgeoisie at the party, the loss of the borrowed diamond necklace and following consequences demonstrate the importance of staying within the boundaries of one’s socioeconomic class. Replacing the diamond necklace places an exorbitant economic strain on Mme Loisel and her husband, leading them to actually drop in socioeconomic status.

Pyramid 2

The picture of this proletariat couple struggling to atone for Mme Loisel’s mistake of impersonating the upper class (therefore betraying the capitalist system) is a grim and stressful one. As de Maupassant writes,

“Thereafter Madame Loisel knew the horrible existence of the needy. She bore her part, however, with sudden heroism. That dreadful debt must be paid. She would pay it. They dismissed their servant; they changed their lodgings; they rented a garret under the roof. . . . This life lasted ten years. . . . Madame Loisel looked old now. She had become the woman of impoverished households—strong and hard and rough.”

In the end, the Loisels’ efforts appear to be for nothing when Mme Forestier explains that the original diamond necklace was only “paste! It was worth at most only five hundred francs!” By concluding the story in this manner, I believe that de Maupassant is warning readers who may be part of the proletariat not to make the same mistake that Mme Loisel did or else they will suffer similar consequences. In sum, de Maupassant seems to say that you will be punished if you act upon your class consciousness to resist the capitalist system.

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s